May 16, 2010
How long will the land mourn and the grass of every field wither? For the wickedness of those who live in it the beasts and the birds are swept away, and because the people said, “He is blind to our ways.” (Jeremiah 12:4)
On May 10 the United Nations Secretariat on the Convention of Biological Diversity released its third Global Biodiversity Outlook (GBO-3). The situation is dire. Here’s just one excerpt from the section on Species populations and extinction risks:
“Species in all groups with known trends are, on average, being driven closer to extinction, with amphibians facing the greatest risk and warm water reef-building corals showing the most rapid deterioration in status. Among selected vertebrate, invertebrate and plant groups, between 12% and 55% of species are currently threatened with extinction. Species of birds and mammals used for food and medicine are on average facing a greater extinction risk than those not used for such purposes. Preliminary assessments suggest that 23% of plant species are threatened.”
At this rate, we humans in the not too distant future will have brought a close to a geological epoch—not just the Holocene, which began 14,000 years ago with the retreat of the Wisconsin ice sheets, but the Cenozoic, one of the three classic geological eras, which began with the mass extinction of the dinosaurs 65.5 million years ago. ‘Cenozoic’ means ‘new life.’ The new age we are ushering in will be called the Kenozoic: NO life.
Mass extinction at human hands poses two literally earth-shattering challenges to biblically grounded Christian eco-prophets and eco-ministers. The first challenge questions the basic premise of Christian earth stewardship; the second alerts us to the threat of Christian apocalypticism.
If we are stewards of the earth—that is, if God has given into our hands the care of God’s world as stewards, rather than as sovereign owners, which is what the secular world and even most Christians assume—we must ask ourselves at what point in our management are we obliged by our status as stewards to ask the Owner for permission before we proceed?
Take the passenger pigeon, once one of the most populous bird species in North America. This glorious bird had been glorifying its Creator for 65 million years when we wiped it off the face of creation. (“The heavens declare the glory of God, and the firmament proclaims his handiwork.” Psalm 19:1, the passage most often quoted by earth stewardship writers to illustrate the principle that creation glorifies God, and therefore so should we, in our stewardship.) Surely, we owed it to creation’s sovereign owner to ask permission before we destroyed this creature’s worship. For destroying worship is Satan’s work, as Tony Campolo has pointed out in How to Rescue the Earth without Worshipping Nature. Can you imagine God saying, sure, go ahead; wipe ‘em out. I was tired of that bird’s worship, anyway.
So maybe we already know the answer to that question. But let’s keep looking at the practicality of stewardship process. Because the question of asking permission only raises new questions: How would we ask God for permission? How would we receive an answer? And how would we know that the answer we got is from God?
Only two Christian communities even have institutions and processes in place to deal with these questions of stewardship practice: the Roman Catholic Church and the Quakers. If the Pope got it, then that’s that. For Quakers (I am one), the problem is a little more complicated, but theoretically, some Quaker could be led by the spirit of Christ to take up the cause of species extinction and could, theoretically, eventually, convince the entire community that something must be done, as happened in the 18th century with human slavery.
The second great challenge is the threat of Christian apocalypticism. This is a big topic, too big to continue here. So I’ll take it up in subsequent postings. But it boils down to this: what happens when the pace of eco-collapse really ramps up and the locations of eco-collapses move from distant regions like the coral reefs off northern Australia to the heartland of conservative Christianity. That is, what happens when the Apocalypse actually does look immanent? What can we expect from communities that believe that God has promised to destroy the earth as one of God’s last saving acts? What happens when the violent psycho-drama of Left Behind comes to our own back yard?